What is maya? Maya comes from the Sanskrit meaning “that which is not” and there is ‘illusion’. Sages described it in different ways but common idea is that our body, mind, and intellect (“BMI”) can mislead our soul and entangle and entrap it into bondage. However, the BMI complex builds the qualities such as desire, anger, greed, ego, attachment, and jealousy to create illusion.
In Mahabharata, when Duryodhana enters the hall of illusion (Maya Sabha) at Indraprasth, built by the great master of illusion, he loses his way, becomes confused and envious. When Draupadi laughs at him, he becomes uncontrollably angry, feeling insulted, and vows to take revenge against the Pandava clan for their audacity to display their power and wealth to belittle him in the presence of women.
The world is also not very different from the hall of illusions. We also live here enveloped by illusion, in a state of ignorance about ourselves, whereby we fail to discriminate between truth and falsehood, become confused, engaging ourselves in egoistic struggles and binding actions, and lose our connection with the supreme Divine Being which should be our destiny.
The deception of thoughts and associated happiness traps us into a never-ending phenomenon called life and cycle of birth and death. It is the desires and attachments that puts us in contact with the objects of our world. Once we experience it, we enter a trap of journeying for ever and stop thinking about going back. We become imprisoned into our thoughts and resultant desires, undergoing a series of births and deaths delaying our liberation.
Bhagavad Gita teaches us that the true meaning of the word Moksha is not salvation but destruction of delusion that precedes salvation. To achieve this, correct understanding of the mechanism of maya is essential. That is the way to release ourselves from the bondage and the pair of opposites such as pain and pleasure or sorrow and happiness. We get unshakable faith in our own mental phenomena, believing it is real. Mind is a cauldron of thoughts that develop into desires and attachments.
Maya is thus the enchantress who has cast this spell on
us and made us believe in the solid reality of this universe of myriad forms and shapes. She has made us believe in the reality of the forms and forget about the formless that is upholding the forms.
The sage of Arunachala known as Ramana Maharishi said
Just as the spider emits the thread (of the web)out of itself
and again withdraws it into itself,likewise the mind projects
the world out of itself and again resolves it into itself. When
mind comes out of the Self, the world appears..
Therefore,when the world appears to be real, the
Self does not appear;and when the Self shines, the world does not shine.
We inquire about the outer world in which we live but we failed to ask the questions to get to the truth in our inner world. Paying attention only to the body is like paying attention to the gift wrapper, paying attention only to the mind is like viewing the gift and paying attention to the divine existence inside is like paying attention to the love inherent in the gift.
Nandini Mithun
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